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The congregation, later officially named Congregation Beit Simchat Torah, held services here until it found a permanent home in Westbeth in July 1975. The group was successful in negotiating space for a gay synagogue to host Friday night services at Holy Apostles’ parish house. Then, in February 1973, Jacob Gubbay, a Jewish man from India, placed an ad in the Village Voice for a gay Shabbat service to be held here. Beloved Disciple left Holy Apostles in the fall of 1972.įrom June 1972 to 1974, the Metropolitan Community Church of New York held Sunday evening services at Holy Apostles, led by Howard Wells, who became the first openly gay student at Union Theological Seminary. GAA held one of its most famous and creative “zaps” on June 4, 1971, at Katz’s office in the Municipal Building – an engagement party for two same-sex couples, complete with wedding cake. New York’s City Clerk Herman Katz, incensed at these “illegal marriages” by Clement and Weeks, threatened arrest. Clement and Noble were married at 33 Wooster Street in July 1971 by Reverend Troy Perry, who had founded the gay Metropolitan Community Church in Los Angeles in 1968. Clement began to officiate over same-sex “holy union” ceremonies at Holy Apostles in June 1970.
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Clement, a former priest in the Polish National Catholic Church and the first openly gay priest to participate in the Christopher Street Liberation Day March in June 1970, and his lover, John Noble. In July 1970, Father Weeks turned over Holy Apostles for Sunday afternoon services to the pioneering Church of the Beloved Disciple, “a church for gay people.” Beloved Disciple was founded by Father Robert M. Holy Apostles was the first location for Identity House, a walk-in counseling center, from the end of 1972 to 1973. Lesbian Liberation, a committee of GAA, was formed here. GAA had its Thursday meetings and its dances here between January 1970 and May 1971, when it moved to the Firehouse. The first dance for GLF women was held here in June 1970. Gay Youth was founded in 1970 and had its social meetings here until 1972.
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GLF held its weekly Sunday meetings here from December 1969 to December 1970, also using Alternate U. for dances and events, and then moving to the Gay Community Center. Initially part of the Mattachine Society of New York, WSDG became a separate organization in 1956, and dropped its affiliation with Mattachine in 1965 after more militant leaders took over Mattachine. The first LGBT group to meet here regularly, from August 1969 to 1971, was the West Side Discussion Group (WSDG), which held weekly meetings and dances. One of the earliest LGBT events at Holy Apostles (in the parish house) was the First New York City All-College Gay Mixer on May 2, 1969, sponsored by Columbia University’s Student Homophile League (formed in 1966). Weeks presided over a number of early gay marriages (“services of friendship”), and participated in the protest led by the Gay Liberation Front (GLF) and Gay Activists Alliance (GAA) after the police raid on the Snake Pit in March 1970, also praying for the injured Diego Vinales at St. In November 1967, Weeks had joined a gathering of regional Episcopal priests which put forth one of the first religious declarations that homosexuality was morally neutral. The Episcopalian rector at Holy Apostles, Father Robert Weeks, was instrumental in allowing this to happen, in part because his church was financially strapped and needed the rental income that groups could provide. The Church of the Holy Apostles in Chelsea was one of the most important meeting places in New York City for organizations of the early post- Stonewall gay rights movement, particularly from 1969 to 1974.